Steve Hammer
James Moffatt wrote of these verses, “To
comment adequately on these diamond drops
would be outline a history of the Christian
experience in its higher levels.”
1 Thess 5:16 Rejoice evermore.
17 Pray without ceasing.
18 In every thing give thanks: for this is the
will of God in Christ Jesus concerning you.
a. Rejoice always: Not only rejoicing in happy
things, but in sorrows also. The Christian can
rejoice always because their joy isn’t based
in circumstances, but in God. Circumstances
change, but God doesn’t.
i. “I am bound to mention among the
curiosities of the churches, that I have known
many deeply spiritual Christian people who
have been afraid to rejoice…. Some take
such a view of religion that it is to them a
sacred duty to be gloomy.” (Spurgeon)
ii. “Turn this book over and see if there be
any precept that the Lord has given you in
which he has said, ‘Groan in the Lord always,
and again I say groan.’ You may groan if you
like. You have Christian liberty for that; but,
at the same time, do believe that you have
larger liberty to rejoice, for so it is put before
you.” (Spurgeon)
b. Pray without ceasing: Christians are to
pray continually. We can’t bow our heads,
close our eyes, and fold our hands without
ceasing, but those are customs or prayer, not
prayer itself. Prayer is communication with
God, and we can live each minute of the day
in a constant, flowing, conversation with God.
i. There is significant, important value in a
time where we shut out all other distractions
and focus on God in a time of closet prayer
(Matthew 6:6). But there is also room – and
great value – in every-moment-of-the-day
fellowship with God.
ii. There are many valuable implications from
this command:
° The use of the voice is not an essential
element in prayer.·
°The posture of prayer is not of primary
importance.·
°The place of prayer is not of great
importance.·
°The particular time of prayer is not
important.·
°A Christian should never be in a place where
he could not pray.
c. In everything give thanks: We don’t give
thanks foreverything, but in everything. We
recognize God’s sovereign hand is in charge,
and not blind fate or chance.
i. “When joy and prayer are married their first
born child is gratitude.” (Spurgeon)
d. For this is the will of God in Christ Jesus
for you: After each one of these exhortations
– rejoice always, pray without ceasing, in
everything give thanks – we are told to do
this because it is the will of God. The thought
isn’t “this is God’s will, so you must do it.”
The thought is rather “this is God’s will, so
you can do it.” It isn’t easy to rejoice always,
pray without ceasing, and in everything give
thanks, but we can do it because it is God’s
will.
David Guzik
1. Rejoice evermore, v. 16. This must be
understood of spiritual joy; for we must
rejoice in our creature-comforts as if we
rejoiced not, and must not expect to live
many years, and rejoice in them all; but, if
we do rejoice in God, we may do that
evermore. In him our joy will be full; and it is
our fault if we have not a continual feast. If
we are sorrowful upon any worldly account,
yet still we may always rejoice, 2 Co. 6:10.
Note, A religious life is a pleasant life, it is a
life of constant joy.2. Pray without ceasing,
v. 17. Note, The way to rejoice evermore is to
pray without ceasing. We should rejoice more
if we prayed more. We should keep up stated
times for prayer, and continue instant in
prayer. We should pray always, and not faint:
pray without weariness, and continue in
prayer, till we come to that world where
prayer shall be swallowed up in praise. The
meaning is not that men should do nothing
but pray, but that nothing else we do should
hinder prayer in its proper season. Prayer will
help forward and not hinder all other lawful
business, and every good work.3. In every
thing give thanks, v. 18. If we pray without
ceasing, we shall not want matter for
thanksgiving in every thing.As we must in
every thing make our requests known to God
by supplications, so we must not omit
thanksgiving, Phil. 4:6.
Matthew Henry